The Sixth Kalima in Islamic teachings is known as “Kalima Radd-al-Kufr” (كَلِمَاتْ رَدّْ اَلْكُفْرْ), which translates to “The Word of Rejecting Disbelief.” In Arabic, “Radd” means rejection, and “Kufr” refers to disbelief. Therefore, this Kalima emphasizes rejecting disbelief and seeking protection from it.

In linguistic terms, “Kufr” means to hide or conceal, and in Islamic belief, it refers to those who conceal the truth about the Oneness of Allah (سُبْحَانَهُ وَتَعَالَى). The theme of the Sixth Kalima centers on asking Allah to protect the reciter from all forms of disbelief. Disbelief, or Kufr, can manifest in several ways, and the reciter seeks protection from all its forms.

Types of Kufr (Disbelief) in Islam

• Verbal Disbelief (Kufr bil-qaul): Expressing disbelief through speech.
• Disbelief by Action (Kufr bil-fa’el): Demonstrating disbelief through actions.
• Disbelief in Faith (Kufr bil-aiteqad): Disbelieving in the heart or having the wrong beliefs.

Disbelief can also be categorized into major and minor forms depending on its severity. The reciter of this Kalima seeks protection from all types and levels of disbelief.

Sixth Kalima Radd Kufr Arabic

اَللّٰهُمَّ اِنّىِ اَعُوْذُبِكَ مِنْ اَنْ اُشْرِكَ بِكَ شَيْئًا وَّاَنَآ اَعْلَمُ بِهٖ وَاَسْتَغْفِرُكَ لِمَا لَآ اَعْلَمُ بِهٖ تُبْتُ عَنْهُ وَتَبَرَّأْتُ مِنَ الْكُفْرِ وَالشِّرْكِ وَالْكِذْبِ وَالْغِيْبَةِ وَالْبِدْعَةِ وَالنَّمِيْمَةِ وَالْفَوَاحِشِ وَالْبُهْتَانِ وَالْمَعَاصِىْ كُلِّهَا وَاَسْلَمْتُ وَاَقُوْلُ لَآ اِلٰهَ اِلَّا اللّٰهُ مُحَمَّدٌ رَّسُوْلُ اللّٰهِ

Sixth Kalima Radd Kufr English:

O Allah! I seek refuge in you from associating anything with you knowingly, and I seek your forgiveness for that which I do unknowingly. I repent from all such acts and reject disbelief, polytheism, falsehood, slander, backbiting, innovation, tale-bearing, lewdness, blame, and all sins. I submit to you and declare that there is no deity but Allah, and Muhammad is His Messenger.

Importance of Kalima Radd Kufr

All six Kalimas share a common theme of affirming the Oneness of Allah (سُبْحَانَهُ وَتَعَالَى) and the Prophethood of Muhammad (ﷺ). However, the Sixth Kalima, in particular, explicitly emphasizes seeking protection from disbelief and wrongful deeds.

It is a personal plea for Allah’s help in avoiding actions that undermine the core tenet of Islamic monotheism.

The reciter not only seeks protection from disbelief but also from other harmful behaviors such as backbiting, slandering, falsehood, and idolatry. These actions are considered violations of the core teachings of Islam.

By reciting this Kalima, one asks Allah for protection against various forms of disbelief, including denial, rejection, arrogance, hypocrisy, and doubt.

Summary of the Sixth Kalima’s Themes:

• Seeking Allah’s protection from committing disbelief (Kufr).
• Asking for refuge from acts of shirk (associating partners with Allah) due to ignorance.
• Requesting protection from falsehood, backbiting, slander, idolatry, and immorality.
• Affirming one’s commitment to Islam and the belief in Allah’s Oneness.
• Declaring that Muhammad (ﷺ) is the Messenger of Allah.

Reciting the Kalima Radd Kufr

The six Kalimas are taught to children from a young age and recited regularly by Muslims. These Kalimas help reinforce the foundational beliefs of Islam and serve as a means of keeping one’s faith on the right path.

While all Kalimas are significant, the Sixth Kalima holds a special place due to its focus on rejecting all types of disbelief. Reciting it regularly can bring spiritual benefits and strengthen one’s faith.

When and Where to Recite the Sixth Kalima:

• Where: The Sixth Kalima can be recited at any place, whether at home, in a mosque, or at work. Islamic prayers and supplications are not restricted to specific locations, with the exception of Hajj and Umrah.
• When: This Kalima can be recited at any time, day or night. However, it is often recommended to recite it at night before sleeping as it requires reflection and focus due to its profound message.
• How Many Times: There is no prescribed number for reciting the Sixth Kalima. Given its length, it may be challenging to memorize, but practicing it a few times daily can help in memorizing and reciting it whenever needed.

Incorporating Kalima Radd Kufr into Daily Life

The primary message of this Kalima revolves around the Oneness of Allah (سُبْحَانَهُ وَتَعَالَى) and seeking protection from actions that contradict this belief. The reciter seeks refuge from various harmful deeds such as lying and backbiting.

This Kalima encourages a Muslim to focus on personal growth and rectifying their actions. The requests in the Kalima pertain not only to the individual’s faith but also to their behavior towards others.

By following its teachings, a person can improve both their personal life and contribute to the creation of a harmonious Muslim society.

Benefits of Kalima Radd Kufr in Light of the Quran and Hadith

The Quran and Hadith repeatedly emphasize the importance of rejecting disbelief. Several verses in the Quran point to the different forms of disbelief and their consequences.

Surah Al Baqarah, Verse 34 refers to disbelief stemming from arrogance, as seen in the story of Iblis who refused to prostrate to Adam.

Surah Al Baqarah, Verse 146 mentions how some people deliberately conceal the truth, which classifies them as disbelievers (Kufr).

Surah An Naml, Verse 14 also speaks of people who deny the truth out of arrogance, despite knowing it.

Hadiths similarly highlight the dangers of shirk (associating partners with Allah) and disbelief. A famous Hadith from Jami At-Tirmidhi warns against shirk, as it is a grievous sin.

Conclusion:

Reciting the Sixth Kalima, Kalima Radd-al-Kufr, helps a Muslim protect their faith and stay on the right path. It reinforces the importance of monotheism and seeking Allah’s refuge from disbelief and sinful actions.

Making this Kalima a regular part of daily life can bring spiritual benefits, helping to strengthen one’s faith and commitment to Islam.

The Fifth Kalima, also known as Fifth Kalima Astaghfar (كَلِمَاتْ إِسْتِغْفَارْ), represents the act of seeking forgiveness. In Arabic, “Astaghfar” (استغفار) means penitence or repentance.

This Kalima is a prayer where the believer asks Allah for forgiveness for any sins or wrongdoings, whether done intentionally or unintentionally.

Each of the six Kalimas has a distinct purpose. For example, the second Kalima is about testifying to the Oneness of Allah (Shahada), while the third Kalima focuses on praising Allah’s greatness. Similarly, the Fifth Kalima revolves around penitence, where a person seeks forgiveness for all sins committed, whether knowingly or unknowingly.

The essence of the Fifth Kalima is to humbly ask for Allah’s forgiveness for past mistakes. Allah, who is all-knowing, is compassionate and ready to accept sincere repentance. He conceals our sins and wrongdoings despite being fully aware of them. However, repentance must come from the heart, with a firm intention not to repeat the mistakes in the future. Reciting the Fifth Kalima can help free us from our past sins and bring peace of mind.

Fifth Kalima Astaghfar

Arabic:

اَسْتَغْفِرُ اللّٰهَ رَبِّىْ مِنْ كُلِّ ذَنْۢبٍ اَذْنَبْتُهٗ عَمَدًا اَوْ خَطَاءً سِرًّا اَوْعَلَانِيَةً وَّاَتُوْبُ اِلَيْهِ مِنَ الذَّنْۢبِ الَّذِیْٓ اَعْلَمُ وَمِنَ الذَّنْۢبِ الَّذِىْ لَآ اَعْلَمُ اِنَّكَ اَنْتَ عَلَّامُ الْغُيُوْبِ وَسَتَّارُ الْعُيُوْبِ وَغَفَّارُ الذُّنُوْبِ وَلَا حَوْلَ وَلَا قُوَّةَ اِلَّا بِاللّٰهِ الْعَلِىِّ الْعَظِيْم ؕ

Transliteration:

Astaghfiru-llāha rabbī min kulli dhanbin adnabtuhu ʿamadan ʾaw khaṭāʾan sirran ʾaw ʿalāniyyataw wa atūbu ʾilayhi minal dhanbi-lladhī aʿlamu wa minal dhanbi-lladhī lā aʿlamu innaka ʾanta ʿallāmul-ghuyūbi wa sattārul-ʿuyūbi wa ghaffāru dhunūbi wa lā ḥawla wa lā quwwata illā billāhil-ʿalīyyil-ʿaẓīm.

Translation:

I seek forgiveness from Allah, my Lord, for all my sins, whether committed knowingly or unknowingly, secretly or openly. I turn to Him in repentance for the sins I know and those I do not. Surely, You are the Knower of hidden things, the Concealer of faults, and the Forgiver of sins. There is no power or strength except through Allah, the Most High, the Most Great.

Importance of the Fifth Kalima

Seeking forgiveness is a practice that Allah appreciates, and He is always willing to accept the repentance of His believers. The Fifth Kalima serves as a sincere request to Allah for forgiveness for all sins, committed knowingly or unknowingly, with the confidence that Allah will accept the plea. It also acknowledges Allah’s all-encompassing knowledge and His mercy in keeping our sins hidden.

This Kalima reminds us that only Allah has the power to forgive and guide us on the right path. When recited, it serves as an admission of one’s mistakes and a promise not to repeat them, bringing both spiritual relief and peace of mind.

Reciting the Fifth Kalima Astaghfar

The recitation of the Fifth Kalima, like the other Kalimas, is a form of supplication. It can be read anywhere, anytime, and is a private matter between the believer and Allah. There are no specific restrictions on when or where it can be recited, though it may hold special significance when done in moments of self-reflection and remorse for past mistakes.

The most suitable time to recite the Fifth Kalima Astaghfar is when you feel a genuine sense of sorrow for your past wrongdoings. It is a personal moment to turn to Allah in repentance and make a firm intention to avoid repeating the same mistakes in the future. Many choose to include this Kalima in their daily prayers or make it a regular part of their spiritual routine.

While the Kalima can be recited as often as desired, it is essential that the recitation is sincere, with a true commitment not to repeat the same sins. Making it a regular part of one’s daily supplications can have a transformative effect on the soul, helping to live a more righteous life in line with Islamic teachings.

Integrating the Fifth Kalima into Daily Life

The practice of seeking forgiveness, Astaghfar, is fundamental to Islam life. Confessing one’s sins to Allah and seeking His pardon can bring immense relief, as it lifts the burden of guilt and allows a person to move forward. The Fifth Kalima provides a structured way to make this repentance.

Regular recitation of this Kalima, coupled with genuine repentance and a commitment to improve, can profoundly impact a believer’s spiritual journey. It helps in aligning one’s life with Islamic values, ensuring a conscious effort to avoid sin and wrongdoings.

What is Astaghfar?

Astaghfar (استغفار) refers to the act of seeking forgiveness from Allah for one’s sins and mistakes. In Islamic teachings, it is a crucial practice where a believer admits their wrongdoing, expresses regret, and asks for Allah’s mercy. The word “Astaghfar” comes from the root “غفر” (ghafara), meaning “to cover” or “to forgive.” It signifies both seeking Allah’s pardon and protection from the consequences of sin. Astaghfar is not just a verbal act but involves sincere repentance from the heart and a strong intention to avoid repeating the same mistakes.

The act of seeking forgiveness plays a central role in a Muslim’s spiritual life. By acknowledging human fallibility, Astaghfar helps believers maintain humility and constantly strive for improvement. It cleanses the soul, removes the burden of guilt, and opens the way for a stronger relationship with Allah. Repeatedly seeking forgiveness is a way of showing devotion and recognizing Allah’s infinite mercy.

Astaghfar in Light of the Quran

The concept of Astaghfar is deeply embedded in the Quran, where it is often highlighted as a means of attaining Allah’s mercy, blessings, and protection from punishment. The Quran encourages believers to frequently seek forgiveness, assuring them that Allah is always ready to accept their repentance if it is sincere.

Here are some important verses from the Quran that shed light on the significance of Astaghfar:

1. Surah Al-Baqarah (2:199)

Translation:

Then depart from the place from where [all] the people depart and ask forgiveness of Allah. Indeed, Allah is Forgiving and Merciful.

This verse instructs believers to seek Allah’s forgiveness as part of their acts of worship, emphasizing that He is always ready to forgive.

2. Surah Al-Imran (3:135)

Translation:

And those who, when they commit an immorality or wrong themselves [by transgression], remember Allah and seek forgiveness for their sins—and who can forgive sins except Allah?—and [who] do not persist in what they have done while they know.

Here, the Quran explains that true believers are those who, after committing a sin, turn to Allah in repentance and seek His forgiveness. It also reminds us that only Allah has the power to forgive sins.

3. Surah An-Nisa (4:110)

Translation:

And whoever does a wrong or wrongs himself but then seeks forgiveness of Allah will find Allah Forgiving and Merciful.

This verse reinforces that no matter how grave a person’s sins may be, they can always seek forgiveness, as Allah’s mercy and forgiveness are vast.

4. Surah Hud (11:3)

Translation:

And [saying], ‘Seek forgiveness of your Lord and repent to Him, and He will let you enjoy a good provision for a specified term and give every doer of favor his favor. But if you turn away, then indeed, I fear for you the punishment of a great Day.’

In this verse, believers are encouraged to repent and seek forgiveness as a way to attain prosperity and avoid divine punishment.

5. Surah An Nasr (110:3)

Translation:

Then exalt [Him] with praise of your Lord and ask forgiveness of Him. Indeed, He is ever Accepting of repentance.

This verse highlights that even after achieving victory or success, a believer should remain humble and seek forgiveness from Allah, acknowledging that He alone accepts sincere repentance.

6. Surah Al-Araf (7:23)

Translation:

They said, ‘Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers.’

This verse narrates the repentance of Adam and Eve after their disobedience in the Garden, highlighting the human need for Allah’s forgiveness and mercy.

7. Surah Az-Zumar (39:53)

Translation:

Say, ‘O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful.’

This powerful verse encourages believers not to lose hope in Allah’s mercy, no matter how much they have sinned. It serves as a reminder that Allah’s forgiveness encompasses all sins for those who sincerely repent.

Key Points on Astaghfar from the Quran

• Allah’s Mercy is Limitless: The Quran repeatedly emphasizes that no sin is too great to be forgiven. Allah is described as “Ghafoor” (The Forgiving) and “Raheem” (The Merciful), and He welcomes those who turn to Him with a repentant heart.
• Astaghfar Brings Blessings: Seeking forgiveness not only cleanses one’s soul but also brings Allah’s blessings and provisions. In Surah Hud, Allah promises good sustenance to those who repent.
• Repentance Requires Sincerity: Astaghfar should come from the heart. True repentance involves feeling regret for the sin, resolving to stop the sinful act, and making a firm intention not to repeat it.
• Forgiveness for All Sins: The Quran assures believers that all sins, regardless of their nature, can be forgiven through sincere repentance.
• Consistent Practice: The Prophet Muhammad (peace be upon him) was known for seeking forgiveness numerous times a day, even though he was free of sin. This underscores the importance of constantly turning to Allah, regardless of our status or deeds.

Conclusion

Astaghfar is a powerful spiritual practice that holds immense value in Islam. It is a way to cleanse the soul, seek Allah’s mercy, and draw closer to Him.

The Quran repeatedly encourages believers to seek forgiveness as part of their daily worship, ensuring that Allah’s mercy is ever-present for those who turn to Him sincerely. By regularly engaging in Astaghfar, Muslims can gain spiritual growth, inner peace, and the assurance that their sins will be forgiven, paving the way for a more righteous and fulfilling life.

The Fourth Kalima, known as “Kalima Tawheed” (كَلِمَاتْ اَلتَّوْحِيدْ), emphasizes the concept of Allah’s Oneness. The Arabic term “Tawheed” signifies “Oneness,” particularly referring to the Oneness of Allah سُبْحَانَهُ وَتَعَالَى.

This Kalima reflects the central Islamic belief in monotheism, acknowledging the indivisible unity of Allah. It is foundational to the first pillar of Islam, affirming the Oneness of Allah, and is expressed through the names Al Ahad (أَحَدٌ) and Al-Wahid (الواحد) in Islamic theology.

Tawheed represents the core belief in Islam, and acknowledging this Oneness is essential for embracing the faith. The concept of Tawheed is extensively addressed in the Quran across various verses and chapters.

As one of the six significant Kalimahs in Islamic teachings, the Fourth Kalima is frequently recited by Muslims, particularly in South Asian countries like Pakistan, India, and Bangladesh. However, the essence of this Kalima is embraced globally by Muslims, with many reciting it regularly.

Fourth Kalima (Kalima Tawheed)

Arabic:

چوتھا كَلِمَةُ اَلتَّوْحِيدْ
لَآ اِلٰهَ اِلَّا اللّٰهُ وَحْدَهٗ لَا شَرِيْكَ لَهٗ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْىٖ وَيُمِيْتُ وَهُوَ حَئٌّ لَّا يَمُوْتُ اَبَدًا اَبَدًاؕ ذُوالْجَلَالِ وَالْاِكْرَامِؕ بِيَدِهِ الْخَيْرُ وَهُوَ عَلٰى كُلِّ شَىْءٍ قَدِیْرٌ

Transliteration:

lā ilāha illā-llāhu waḥdahu lā sharīka lahu lahu l-mulku wa lahu l-ḥamdu yuḥyi wa yumītu
wa huwa ḥayyu lā yamūtu abadan abadan dhu l-jalāli wa l-ʾikrām
biyadihi-l khayr wa-huwa ʿala-kulli shayʾin qadīr

Translation:

“There is no god but Allah, He is One and has no partner. His is the Dominion, and to Him belongs all praise. He gives life and causes death, and He is the Ever-Living, who will never die. He is the One of Majesty and Honor. In His hands is all good, and He has power over everything.”

Importance of Kalima Tawheed

The Fourth Kalima underscores the concept of monotheism, which is the foundation of Islamic belief. The recitation affirms that Allah is one and has no partners, reinforcing the key tenet of Islam.

The opposite belief, associating partners with Allah (Shirk), is strictly forbidden. By reciting this Kalima, Muslims reaffirm their belief in Allah’s absolute authority and the fact that everything in the universe is His creation.

Surah Al Ikhlas in the Quran further explains the concept of Tawheed:

Translation:

“Say: He is Allah, the One. Allah, the Eternal Refuge. He neither begets nor is born, nor is there to Him any equivalent.” (Quran 112:1-4)

This recitation brings forth the acknowledgment that only Allah is worthy of worship and is free from any form of partnership.

Key Themes of the Fourth Kalima:

1. Only Allah deserves our worship – none but Him.
2. Allah is One and Alone, with no partners.
3. Shirk (associating partners with Allah) is not acceptable, and anyone committing it cannot be considered a Muslim.
4. Allah is the Sovereign Creator of the entire universe, including the heavens and the earth.
5. All Praise belongs to Allah.
6. He controls birth, life, and death of all living beings.
7. Allah is Ever-Living and will never die; He is eternal.
8. Allah is Majestic and worthy of the highest reverence.
9. Allah holds ultimate power over everything in existence.

Reciting the Fourth Kalima

Duas and supplications are integral to Islamic worship, and the six Kalimahs, including Kalima Tawheed, play a crucial role. Reciting them, particularly the Fourth Kalima, at any time of day is beneficial and a means to enhance one’s faith.

When and Where to Recite the Fourth Kalima:

This Kalima is highly recommended for frequent recitation and can be recited at any time and place. While some regions, especially South Asia, traditionally recite it at specific times, such as during visits to graveyards, there are no restrictions. It can be recited during prayers, in moments of reflection, or as part of daily routines.

How Many Times Can You Recite the Fourth Kalima?

You can recite the Fourth Kalima as many times as desired. Though longer than the first three Kalimahs, with practice, it becomes easy to memorize and recite. Incorporating it into daily life helps strengthen one’s belief in Tawheed and protects against committing Shirk, a major sin in Islam.

Incorporating Kalima Tawheed into Daily Life

Making Kalima Tawheed a regular part of life greatly impacts one’s faith, reinforcing the core Islamic belief in Allah’s Oneness. It helps prevent Shirk and offers a constant reminder of Allah’s sovereignty. Regular recitation is not only spiritually beneficial but also brings immense rewards, as narrated in Hadith.

Benefits of Kalima Tawheed in Quran and Hadith

The essence of Kalima Tawheed is reflected in the Quran, particularly in Surah Al-Ikhlas. It encapsulates the core belief in Allah’s Oneness, aligning with the meaning of the Fourth Kalima.

The Hadith also highlights the importance of remembering Allah through phrases similar to those in the Fourth Kalima.

For example, a Hadith from Sunan An Nasai narrates the significance of reciting phrases affirming Allah’s Oneness after every prayer.

The practice, similar to the recitation of Kalima Tawheed, emphasizes the rewards and spiritual benefits that come with frequent recitation. Similarly, a Hadith from Sahih Muslim further supports this practice.

Conclusion

The Fourth Kalima, Kalima Tawheed, holds a central place in Islamic teachings. It affirms the fundamental belief in the Oneness of Allah, strengthening a Muslim’s faith and devotion.

By reciting it regularly, one can avoid the sin of Shirk, deepen their understanding of Tawheed, and receive immense rewards from Allah.

The Third Kalima, known as Kalima Tamjeed (كَلِمَاتْ اَلتَّمْجِيدْ), is one of the six Kalimas in Islam, following Kalima Tayyab and Kalima Shahadat.

The word “Tamjeed” in Arabic translates to “a word of Praise” or “a word of Glory,” both of which refer to Allah (سُبْحَانَهُ وَتَعَالَى). It is also sometimes interpreted as “a word of Majesty.”

By reciting the Third Kalima, a Muslim acknowledges that only Allah (سُبْحَانَهُ وَتَعَالَى) is worthy of praise, glory, and majesty, confirming His supreme authority and sovereignty.

After affirming belief in Allah’s oneness in the First Kalima and bearing witness to this belief in the Second Kalima, Muslims declare their praise and recognition of Allah’s greatness and majesty in the Third Kalima.

Third Kalima (Tamjeed)

Arabic:

كَلِمَةُ اَلتَّمْجِيدْ
سُبْحَانَ اللّٰهِ وَالْحَمْدُ لِلّٰهِ وَلَآ اِلٰهَ اِلَّااللّٰهُ وَاللّٰهُ اَكْبَرُ ؕ وَلَآ حَوْلَ وَلَا قُوَّةَ اِلَّا بِاللّٰهِ الْعَلِىِّ الْعَظِيْم

Transliteration:

Subḥāna-llāhi, wa-l-ḥamdu li-llāhi, wa lā ilāha illā-llāhu, Wa-llāhu akbar, Wa lā ḥawla wa lā quwwata illā bi-llāhi-l-ʿalīyyi-l-ʿaẓīm

Translation:

Exalted is Allah, and praise be to Allah. There is no deity except Allah, and Allah is the Greatest. And there is no might or power except with Allah, the Most High, and the Most Great.

Significance of the Kalima Tamjeed

The Third Kalima glorifies Allah (سُبْحَانَهُ وَتَعَالَى) and acknowledges His greatness and supreme authority. The reciter begins by acknowledging Allah’s glory and that He alone is worthy of all praise. The Kalima continues by confirming Allah’s greatness and His absolute power.

Certain phrases within the Kalima carry significant importance. For instance, “Subhanallah” (سُبْحَانَ اللهِ) expresses Allah’s glory and majesty, highlighting His exalted status. The phrase “Allahu Akbar” (اللّهُ أكْبَرُ) asserts Allah’s greatness, confirming that He is greater than anything and everything.

Key Themes of the Kalima Tamjeed

• All glory belongs to Allah (سُبْحَانَهُ وَتَعَالَى).
• All praise is due to Allah (سُبْحَانَهُ وَتَعَالَى).
• No one is worthy of worship except Allah (سُبْحَانَهُ وَتَعَالَى).
• Allah (سُبْحَانَهُ وَتَعَالَى) is the greatest of all.
• Allah (سُبْحَانَهُ وَتَعَالَى) is the only one who can protect us from sin and guide us to the righteous path.
• Allah (سُبْحَانَهُ وَتَعَالَى) holds the highest status of greatness and majesty.
• Thus, the Third Kalima continues the progression from the First and Second Kalimas, reinforcing faith and testimony with praise for Allah’s majesty and glory.

Reciting the Kalima Tamjeed

Like other forms of worship, the recitation of the six Kalimas, including Kalima Tamjeed, is of great significance in Islamic practice. Muslims frequently recite this Kalima as a way of remembering and praising Allah (سُبْحَانَهُ وَتَعَالَى). The phrase “Subhanallah” is particularly well-known and widely recited throughout the Muslim world.

When and Where to Recite the Third Kalima

The Third Kalima can be recited anytime and anywhere. There are no specific restrictions on when it should be recited, making it a flexible form of remembrance. It is especially recommended to recite it during prayers, supplications, or at moments when one is reminded of Allah’s greatness and power. This could be in response to witnessing the wonders of creation or experiencing events that reveal Allah’s authority.

How Often to Recite the Third Kalima

There is no limit to how many times the Third Kalima should be recited. Ideally, it should be recited as frequently as possible throughout the day, becoming part of a Muslim’s daily routine. Memorizing and frequently reciting this short but powerful Kalima helps strengthen one’s faith and connection with Allah (سُبْحَانَهُ وَتَعَالَى).

Impact of Kalima Tamjeed on Daily Life

Reciting the Kalima Tamjeed has a profound effect on a person’s life, shaping their conduct, interactions, and spiritual well-being. By recognizing Allah’s glory and greatness, a Muslim strengthens their faith and pleases Allah (سُبْحَانَهُ وَتَعَالَى).

The reciter also seeks guidance from Allah to avoid sinful behavior and live a righteous life. This not only impacts the individual but also fosters the development of a true Islamic society built on strong faith and ethical behavior.

Benefits of Kalima Tamjeed in the Quran and Hadith

The importance of Kalima Tamjeed is emphasized in both the Quran and Hadith. In Sunan Abu Dawud (Hadith 18), Prophet Muhammad (ﷺ) is reported to have praised Allah at all times:

Translation:

“The Apostle of Allah (ﷺ) used to remember Allah, the Great and Majestic, at all moments.”

Similarly, in Riyad as-Salihin (Hadith 1435), the Prophet (ﷺ) said:

Translation:  

     “Allah the Exalted says: ‘I am as My slave expects Me to be, and I am with him when he remembers Me. If he remembers Me inwardly, I will remember him inwardly, and if he remembers Me in an assembly, I will remember him in a better assembly (i.e., the assembly of angels).'”

This highlights the spiritual rewards for those who consistently remember and praise Allah (سُبْحَانَهُ وَتَعَالَى).

In the Quran, Surah Al Baqarah (2:152) states:

Translation:

   “Remember Me, and I will remember you. And be grateful to Me and do not deny Me.”

Reciting the Third Kalima and remembering Allah brings immense spiritual benefits, as illustrated by Hadith such as the one narrated in At Tirmidhi (Hadith 2910):

Translation:

“Whoever recites a letter from Allah’s Book, then he receives the reward from it, and the reward of ten the like of it.”

By regularly reciting the Third Kalima, Muslims can achieve numerous spiritual benefits and rewards from Allah (سُبْحَانَهُ وَتَعَالَى).

The Kalima Shahadat (كَلِمَاتْ اَلشَّهَادَة) is the second of the Six Kalimas in Islam. The word “Shahadah” in Arabic means “witness” or “testimony.” Similar to the first Kalima, Kalima Tayyabah, this declaration also consists of two parts.

In the first part, the reciter acknowledges the oneness of Allah (سُبْحَانَهُ وَتَعَالَى). In the second part, the reciter bears witness to the Prophethood of Muhammad (ﷺ).

Together, these two Kalimas encapsulate the essence of faith in Islam. While the first Kalima is a declaration of belief, the second serves as a testimony to that belief. Muslims frequently recite the second Kalima in their daily prayers and routines alongside the first Kalima.

When we recite the second Kalima, we are affirming our testimony (Shahadah) that Allah (سُبْحَانَهُ وَتَعَالَى) is the only deity worthy of worship, and that Prophet Muhammad (ﷺ) is His Messenger and Servant.

This recitation is an essential aspect of a Muslim’s faith and is repeated daily to strengthen that belief. Additionally, anyone embracing Islam is required to recite these Kalimas as part of their conversion.

In many Muslim communities, particularly in South Asia, the Kalimas are taught to children early on, forming the foundation of their religious education.

The Second Kalima Shahadah (Word of Testimony)

Arabic:

اَشْهَدُ اَنْ لَّآ اِلٰهَ اِلَّا اللّٰهُ وَحْدَهٗ لَا شَرِيْكَ لَهٗ وَاَشْهَدُ اَنَّ مُحَمَّدًا عَبْدُهٗ وَرَسُوْلُهٗ ؕ

Transliteration:

Ashadu an lā ilāha illā-llāh waḥdahu lā sharīka lahu, wa ashadu anna muḥammadan ʿabduhu wa rasūluhu

Translation:

I bear witness that there is no god but Allah; He is one, with no partners, and I bear witness that Muhammad (ﷺ) is His Servant and Messenger.

The Significance of Kalima Shahadat

Reciting the Kalima Shahadat represents a Muslim’s unshakeable belief in the oneness and majesty of Allah (سُبْحَانَهُ وَتَعَالَى) and in the Prophethood of Muhammad (ﷺ). This recitation firmly denies any notion of Shirk (associating partners with Allah) and removes any doubt about Islamic beliefs.

Kalima Shahadat emphasizes the following crucial tenets of faith:

1. Allah (سُبْحَانَهُ وَتَعَالَى) is the only One and has no partner.
2. Only Allah (سُبْحَانَهُ وَتَعَالَى) is worthy of worship.
3. Muhammad (ﷺ) is the Prophet and Messenger of Allah.
4. Prophet Muhammad (ﷺ) is also the Servant (Abd) of Allah (سُبْحَانَهُ وَتَعَالَى).

A Muslim’s faith is based on this Kalima and the first Kalima. Without belief in these core principles, one’s faith remains incomplete. It is not enough to merely recite these Kalimas—these beliefs should manifest in a person’s daily life and actions.

Importance of the Second Kalima in Hadith

The significance of the second Kalima is highlighted in a well-known Hadith (Hadith Number 57 in Balugh Al Maram).

The Prophet Muhammad (ﷺ) said:

If anyone, after performing ablution, recites: ‘I testify that there is no god but Allah; He is One, with no partners, and I testify that Muhammad (ﷺ) is His Servant and Messenger,’ the eight gates of Paradise will be opened for him, and he may enter through any gate he wishes.

This Hadith illustrates how important and powerful the recitation of the second Kalima is in Islam.

Reciting the Kalima Shahadat

Like many duas (supplications) in Islam, the Kalima Shahadat can be recited freely at any time and in any place. Muslims are encouraged to incorporate its recitation into their daily routines. It is especially recited during difficult times, such as at the time of death, as it is believed to ease the transition of the soul.

When to Recite the Second Kalima

The Kalima can be recited at any time of day or night, and it can be read multiple times to bring peace and comfort. There is no specific limit to how many times it can be recited, but many Muslims choose to recite it regularly, sometimes even while engaging in routine activities such as working or driving.

Implementing the Kalima in Daily Life

Although reciting the Kalima Shahadat has numerous spiritual benefits, its true impact comes when Muslims apply its teachings in their daily lives.

By acknowledging that only Allah (سُبْحَانَهُ وَتَعَالَى) is worthy of worship and that Muhammad (ﷺ) is His Messenger, Muslims set a foundation for their actions. This belief should guide every aspect of life, from seeking guidance in the Qur’an and Hadith to conducting interactions with others in accordance with Islamic teachings.

Benefits of Kalima Shahadat Based on Hadith

The second Kalima holds special significance as part of the Adhan (call to prayer). In Hadith number 709 of Ibn Majah, the Prophet Muhammad (ﷺ) described the Adhan in detail, emphasizing the role of the Shahadah within it.

Additional benefits of reciting the Kalima Shahadat:

• It eases the moment of death and helps facilitate a peaceful departure from this world.
• It is believed to expand and make a person’s grave more comfortable.
• Bearing witness to Allah’s oneness and Muhammad’s (ﷺ) Prophethood pleases Allah (سُبْحَانَهُ وَتَعَالَى).
• The reciter will be rewarded with a place among the blessed in Paradise.
• The reciter will receive immense rewards on the Day of Judgment.

By frequently reciting the Kalima Shahadat and living by its teachings, Muslims are promised countless spiritual and worldly benefits.